Chasidut for Bava Kamma 33:15
התרנגולין מועדין להלך כדרכן ולשבר היה דליל קשור ברגליו או שהיה מהדס ומשבר את הכלים משלם חצי נזק
again, water [in this connection] signifies 'the law' as stated, <i>Lo, everyone that thirsteth, come ye to the waters</i>.<span class="x" onmousemove="('comment',' Isa. LV, 1. ');"><sup>12</sup></span> 'He is worthy of the inheritance of two tribes:' He is worthy of an inheritance<span class="x" onmousemove="('comment',' So MS.M. The printed editions have 'canopy'. [Rashi connects it with the descriptions of 'branches running over the wall.'] ');"><sup>13</sup></span> like Joseph, as it is written: <i>Joseph is a fruitful bough</i> … whose branches run over the wall;<span class="x" onmousemove="('comment',' Gen XLIX, 22. ');"><sup>14</sup></span> he is also worthy of the inheritance of Issachar, as it is written: <i>Issachar is a strong ass</i>.<span class="x" onmousemove="('comment',' Ibid. 14. ');"><sup>15</sup></span> There are some who say, His enemies will fall before him, as it is written: <i>With them he shall push the people together, to the ends of the earth</i>.<span class="x" onmousemove="('comment',' Deut. XXXIII, 17. ');"><sup>16</sup></span> He is worthy of understanding like Issachar, as it is written: <i>And of the children of Issachar which were men that had understanding of the times to know what Israel ought to do</i>.<span class="x" onmousemove="('comment',' I Chron. XII, 32. ');"><sup>17</sup></span> <b><i>MISHNAH</i></b>. WITH REFERENCE TO WHAT IS FOOT <i>MU'AD</i>?<span class="x" onmousemove="('comment',' Referring to supra p. 68. ');"><sup>18</sup></span> [IT IS <i>MU'AD</i>:] TO BREAK [THINGS] IN THE COURSE OF WALKING. ANY ANIMAL IS <i>MU'AD</i> TO WALK IN ITS USUAL WAY AND TO BREAK [THINGS]. BUT IF IT WAS KICKING OR PEBBLES WERE FLYING FROM UNDER ITS FEET AND UTENSILS WERE [IN CONSEQUENCE] BROKEN, [ONLY] HALF-DAMAGES WILL BE PAID. IF IT TROD UPON A UTENSIL AND BROKE IT, AND A FRAGMENT [OF IT] FELL UPON ANOTHER UTENSIL WHICH WAS ALSO BROKEN, FOR THE FIRST UTENSIL FULL DAMAGES MUST BE PAID,<span class="x" onmousemove="('comment',' As it is subject to the law of 'Foot'. ');"><sup>19</sup></span> BUT FOR THE SECOND, [ONLY] HALF-DAMAGES WILL BE PAID.<span class="x" onmousemove="('comment',' Since it was broken not by the actual body of the animal (or poultry) but by its agency and force in some other object, it comes within the purview of the law of 'Pebbles'; v. Glos, Zeroroth ');"><sup>20</sup></span> POULTRY<span class="x" onmousemove="('comment',' Lit. 'The cocks'. ');"><sup>21</sup></span> ARE <i>MU'AD</i> TO WALK IN THEIR USUAL WAY AND TO BREAK [THINGS]. IF A STRING BECAME ATTACHED TO THEIR FEET, OR WHERE THEY HOP ABOUT AND BREAK UTENSILS, [ONLY] HALF-DAMAGES WILL BE PAID.<span class="x" onmousemove="('comment',' Since it was broken not by the actual body of the animal (or poultry) but by its agency and force in some other object, it comes within the purview of the law of 'Pebbles'; v. Glos, Zeroroth ');"><sup>20</sup></span>
Kedushat Levi
This parable while true, does not hold true when the dispenser of the manna is the Creator, Who by His very nature dispenses spiritual food at the same time as He hands out the manna. Doing tzedakah, performing charitable deeds, is equivalent to planting a seed in the ground which will provide others with sustenance in the future, something that we already learned from Avraham in Genesis 22,33 when he planted an orchard.